|
TREK
VERSUS APOLLO
by
Chris Gregory

A few mischievous speculations!
The
more cynical among us had always suspected that the flights
of the Apollo Programme were launched not for 'reasons
of scientific investigation' but essentially as a grand
propaganda strategy.
We
knew that the American drive to fulfil John F. Kennedy's
pledge to 'put a man on the moon before the end of this
decade' - instigated soon after the world had teetered
on the very brink of nuclear war in the Cuban Missile
Crisis - was motivated by a desire to demonstrate the
superiority of American technology and thus the American
'way of life' to the world.
The
Apollo programme was built up as the ultimate media event,
and essentially the ultimate television event, of the 1960's.
But the live pictures beamed in from the moon were fuzzy
and distorted, the expeditions were largely lacking in any
real drama and the astronauts themselves appeared to be
(boringly) programmed androids. And of course the crews
were all-white, all-male, all-American. Watch the rerun
of the moonwalk, as the grotesquely spacesuited goons salute
the stiff American flag. Who appears in caption congratulating
Armstrong and Aldrin? None other than Richard Nixon...
"For
every American, this has to be the proudest moment of our
lives... Because of what you've done, the heavens have become
part of man's world, and as you talk to us from the Sea
of Tranquility, it inspires us to double our efforts to
bring peace and tranquility to Earth. For one priceless
moment, in the whole history of man, all the people on this
earth are truly one."
Nixon's
speech to the Apollo 11 astronauts on the moon,
July 21st 1969
Peace
and tranquility? Tell that to the peasants along the Mekong...
Nixon's
speech might have been composed by some third-rate Hollywood
hack. Had it been in a Star Trek script, it
would no doubt have been heavily rewritten. One can only
wonder whether Neil Armstrong (who surely must have
been a Trek fan), when watching those re-runs
now, wishes that at that 'historic moment' he could have
pushed a button on his tricorder and called for Scotty.
Kennedy (and some would say everything he represented) was
long dead. The moon programme was ultimately a failed attempt
at the creation of a modern media myth. It was easy to see
that the real 'space race' was the mad-eyed frenzy that
had possessed the vast military-industrial complexes of
US and The USSR to build as many inter-continental ballistic
missiles as possible, so as to ensure the destruction of
every living thing on the planet a hundred times over. The
astronauts never became mythical heroes. In the public imagination
they were far superseded by rock singers, supermodels, even
game show hosts.
Star
Trek told us that, after the nuclear wars of the
late twentieth and twenty first century had ravished the
planet, the human race had attained a new Age of Reason.
This gave us hope, and in the face of the possible annihilation
of the whole of human culture, hope was a very necessary
quantity. The Apollo Programme may have appeared
to represent 'the future' but in reality the landing at
Tranquility Base was the culmination of the nineteenth century
American drive to open its 'final frontier'.
For
years the most popular American genre form, in the cinema
and on TV, had been the Western - an almost entirely
mythicised account of the frontier struggle to spread American
'civilisation' and values into the 'open space' of the American
continent. But now American expansionism had met its Nemesis
in Vietnam. As the body bags came home, and the TV audience
were exposed to continual footage of the war, the myth began
to ring hollow. In Western movies the 'Injuns' suddenly
became the 'good guys'. The massacres of innocent Native
Americans depicted so graphically in early '70s films like
Soldier Blue and Little Big Man reflected
massive public unrest and anxiety about the American presence
in Indochina. Star Trek, in contrast, gave
us The Prime Directive, which forbade Starfleet officers
to use their superior technology and weaponry to interfere
with the cultures of developing planets. It gave us the
Vulcan principle of I.D.I.C. - Infinite Diversity
in Infinite Combinations. It gave us a multi-racial
crew, including a black woman (Uhura), a Chinese (Sulu),
a Scotsman (Scotty), a Russian (Chekov, who actually bore
more resemblance to one of The Monkees) and of course a
Vulcan (Spock). It also cast black men as Starfleet Admirals
and 'genius' scientists. Although building on and thus inheriting
the specifically American mythology as expressed in The
Western through its 'final frontier' posture, it was clear
that the ground rules had changed. The United Federation
of Planets expanded by consent, not by conquest. Racism
and prejudice were extinct. Factional religions had been
replaced by a universal humanism. Technology itself had
been 'humanised'. There was danger 'out there', and passion,
and strange beings that could only have been made of plaster
of Paris. Now, this was a myth of the future we could believe
in....
Better
than a static shot of bunch of anonymous test pilots playing
golf or taking 'giant leaps' on some lifeless pile of rocks
any day. No chance of a Next Generation for that lot!
 All
human societies construct myths... or have myths constructed
for them. In one of the key early texts on the semiotics
of the mass media, Mythologies, Roland Barthes defined
myth as "a complex system of images and beliefs
which society constructs so as to sustain and authenticate
its own sense of being..." (Barthes, Mythologies
1957). In a modern technologically-based culture, those
myths tend to be transmitted and received through the mass
media, in particular television. There are 'myths' of advertising,
of sporting heroes, film stars, rock stars... Some last
only as long as Andy Warhol's 'fifteen minutes of fame'.
Others persist.
A
modern 'media myth' is created, as Barthes pointed out,
by imposing itself on an established symbolic structure
and then 'draining it' of its previous significance. Take
the 'Myth of Elvis', after his death, Presley
is apparently 'sighted' by his followers all over the earth;
usually 'hiding' in some mundane occupation. His 'resurrection'
identifies him as a bizarre and grotesque modern Christ-figure.
Star Trek is modelled on the symbolic structures
of the oldest forms of storytelling - such as the heroic
journey and the moral allegory - as well as incorporating
the myth of the frontier. These psychological, philosophical
and political structures remain as powerful in the 1990's
as they were in the 1960's and they provide a framework
for almost unlimited storytelling. By the 1990's, the Star
Trek mythical system, its mythos, has come to embrace
an entire 'alternate universe' which is a projection out
of and into our own. The existence of alien races such as
the Vulcans, Klingons, Borg, Romulans, Cardassians and
Ferengi is woven into the growing Trek 'back story'
to form a mythical construct which reflects on issues of
racism, nationalism, political corruption and diplomacy
in our own contemporary culture. The main characters in
Star Trek (particularly the original triumverate
of Kirk, Spock and McCoy) often are representations of specific
psychological traits. The drama of all Star Trek
is centred on moral dilemmas which become universalised
by their incorporation into its mythos.
It
is no co-incidence that Star Trek is often
referred to as a 'cult' programme. In an age of new religious
'cults' this may have begun as an analogy, but as a description
of those fanatical 'fans' engaged in translating the Bible
into Klingon it is surely very apt. With every year that
goes by the 'evidence' regarding UFO's, alien abductions,
crop circles and other supposed manifestations from outer
space increases. Perhaps all the sightings and accounts
by 'abductees' are collective hallucinations, new kinds
of 'religious visions', equivalent to sightings in the past
of the Virgin Mary. Maybe they reflect the huge cultural
change that has occured in the latter half of this century
where the human race, confronted with the prospect of its
own extermination, abandons the mythic structures of the
past and replaces them with a Mythos of The Future.
Or perhaps the 'aliens' really are out there, watching us,
experimenting on us, communicating with us in ways only
the 'enlightened' can understand. Could it be that their
refusal to reveal themselves to us openly is in obeyance
of some kind of 'Prime Directive'?
But
perhaps it wasn't always so. Earth's ancient religions are
full of myths and legends of 'gods' who came down from the
skies, often to mate with humans. Five thousand years ago
the huge astronomical observatories of Stonehenge and the
Pyramids were built, supposedly by vast quantities of human
hands. And astrology, the oldest science, is based on the
links between cosmic events and life on earth. Perhaps the
mythologies of the past, what we might call 'religion-fiction'
and the mythology of the future, what we call 'science-fiction',
have the same deep roots in the collective unconscious of
our race.
|